Mountains Matter
by Dillon Morgan
March 26, 2025 · Eastwind Pentecostal Church
Kind: teaching
Scripture: Genesis 2:7-10, Ezekiel 28:14, Numbers 3:7, Genesis 5:29, Genesis 8:16, Genesis 8:21, Genesis 3:6, Genesis 16:2, Genesis 16:4, Genesis 3:7, Romans 8:1, Genesis 22:2, Genesis 22:15-18, Ephesians 2:6, 1 Corinthians 3:16, 1 Chronicles 29:23, Ezekiel 47

Source: https://acts238.life/repository/sermons/dillon-morgan--mountains-matter
Published by Acts 2:38 Life from the sermon transcript on that page.
Free to copy and share with attribution.

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I feel like I've got something from the Lord to share with you, and so before we go any further, would you just lift your hands one more time? Would you just ask that heaven would move in this house in a special way tonight? Lord, I love you, I thank you for your word. I thank you, God, for how you have stirred me. Pray, God, that you would speak to your people tonight, God, pray that you would have a special atmosphere of revelation that would flow in the wonderful, wonderful name of Jesus. Let everybody say in Jesus' name, amen. Turn to one of my favorite books of the Bible, Genesis chapter two. We'll begin reading at verse number seven. We'll read down to verse number 10 here, in Genesis chapter two, verse number seven. The Bible says, And the Lord God formed man, the dust of the ground,

and breathed into his nostrils the breath of life, and man became a living soul. And then after God made man, the Bible says, then God planted a garden eastward in Eden, and there he put man whom he had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, good for food, the tree of life, also in the midst of the garden, and the tree of knowledge of good and evil, and a river went out of Eden to water the garden, and from thence it was parted, and became into four heads. I wanna talk to you tonight on this thought, the mountains matter. I, looking at this text, and I know that I'm home, and so you know me pretty well. You know that I preach out of Genesis, and I talk a lot about Eden.

I was really pondering, it's a fun word, that I was told to use more often. Apparently my generation doesn't ponder. We Google things is what I was told, so I like to throw ponder in any time I can now. But as I was pondering that verse, I started thinking about the fact that the Bible says that waters left the garden and watered the whole earth. And just from a logical standpoint for waters to be able to water the whole earth, it would have to start from a pretty high peak. Even the St. John's River, although you may not be able to tell that it is on a decline looking at it for a river to flow, it has to flow down. And so looking at it just from a logical standpoint, begin to think about the fact that the garden of Eden had to have been placed on top of a mountain.

Then I turn to the book of Ezekiel, and I begin to read about how the Lord in reference to the serpent, he says, thou hast been in Eden the garden of God. And then he says in verse number 14 of Ezekiel 28, he said, thou was upon the holy mountain of God. And so I started thinking about that Eden had to have been on a mountain. That's important because we just see mountains as a pretty place to look down from or a pretty point of view looking upon. However, in the mindset of scripture, mountains were a whole lot more important than that. They were believed to be a place that heaven and earth would meet. Matter of fact, pagan worship, they often bail had a mountain in that land and all of these different types of cultures, when you study them, they went to high places

and they would worship. Simply because they believed the higher you went up, the closer you got to God. And so looking at that, I started to realize that Eden had to have been upon a mountain and mountains matter in scripture. So I looked and started putting all of this together. I found that when God makes man that he doesn't make man for the garden but he makes the garden for man. Now that's important because the Bible says he first makes man and then he makes a garden. And so he creates man and then he creates a place of communion between God and man. And after he creates this place of communion, he looks at Adam and he says this, he says, now I'm gonna give you a command about this place where you and I meet, where heaven and earth meets. He says, I want you to dress this place

and I want you to keep this place. Now those words dress and keep are the same words that God gives to Moses when he's on the mount and he tells him to tell the Levites how to operate in the tabernacle. He tells them in the book of Numbers chapter three and verse number seven he says, and they shall keep. It's the same word in Genesis when he tells Adam you are to keep this. And then in verse number eight, he says that you're gonna be over the charge of the children of Israel to do the service. That is the same word for dress when God told Adam that he is to dress the garden. The word keep there simply means you need to watch over it or you need to preserve it and the word dress there simply means you are to serve this place

and you are to work on this place. Now we need to remember that Moses is getting the creation account around the same time he is getting the tabernacle plan. And so the tabernacle and creation weave together. There's so many things that are similar between creation and the tabernacle. In fact, one of these days I'll teach on a cosmic tabernacle because I believe that creation is cosmically laid out as the tabernacle is upon the earth. And as you look at this, you find that Adam is not just some man in a garden, but he is the first look in my opinion as a priest to serve a meeting place between God and man. Now that's important because he has given something to protect and that is this, the word of God. This is all I want you to do and this is the one thing I don't want you to do.

And so this mountain, this place, this Eden, it is supposed to be a place of a type of obedience where man is obedient to the word of God. And if man is obedient to God on a mountain, blessings are going to flow. Generational blessings are going to flow. You and I know how this story ends up. Man falls and because of the fall, flowing down from the mountain is not generational blessing, but it is generational curse. And we find that when God, he gives the rebuke to Adam, he tells him, he says, now I'm gonna curse your flesh. It will return back to where it came from the earth. And I'm also gonna curse the earth of which now you're going to have to work all the days of your life, according to the sweat of your brow. And so now we pick up man at a degenerative state,

at a place of just complete rejection of the ways of God, and we find Noah's father prophesies over this man who is righteous before the Lord. He says in Genesis 5 and 29, and he calls his name Noah, saying this same shall comfort us. Noah is the first look at a comforter concerning our work and toil of our hands because of the ground which the Lord has cursed. Now when you look at that word cursed, it comes from the original word A -R -A -R -R, which literally means curse. And I find it very interesting that when man comes through the other side of the flood, he comes to a mountain and it is spelled like this, A -R -A -R -A -T, Arat. It is the word curse with a little suffix at the end of it. And so it doesn't just mean curse,

it means the mount of the reversed curse. So what God does is because one man was obedient to his word, build a boat, it's gonna rain. And Noah does what God commanded him to do. He was obedient to the word of the Lord. On the other side of obedience, you find that the curse is reversed. Noah is the first look at a comforter. Rest from a curse. And it happens upon a mountain. In fact, Noah's name is rest. And when you put Noah's name in verb form, it is the same exact verb that is used in Genesis when it says, and God rested after creation. It was saying that once man has been obedient to the word of God and the curse has been reversed on the other side of obedience, creation is now restored. And so that's why you read very strong creation verbage

on the other side of the flood in Genesis 8 and 16, go forth off the ark. And thy wife and thy sons and thy sons' wives with thee bring forth with thee every living thing that is with thee of all flesh, both of the fowl and of the cattle and of every creeping thing. This is just Genesis jumping out at you, the first two chapters of Genesis, jumping out of all the creeping thing that creepeth upon the earth that they may breed abundantly in the earth and be fruitful and multiply upon the earth. It was a restoration of the garden of Eden because man was obedient. Obedience on a mountain will always produce blessing. And so we see this. Man, of course, does what man does best and it falls into sin once again. You read in Genesis 8 and 21, this beautiful verse it says in the Lord,

smell the sweet savor. And the Lord said in his heart, I will not again curse the ground anymore for man's sake. For the imagination of man's heart is evil from his youth. Neither will I again smite any more every living thing as I have done. This is prophetically telling you that the next time a comforter's going to show up, I'm not just gonna save the comforter and kill mankind. But the next time the comforter shows up, I, the comforter, will die so that mankind can live. And so it all begins and is brought to us on a mountain. So we find that as man falls into sin, we jump back into Genesis 3 and 6 and we look at the sin of the garden of Eden. And as I looked at this, I found that there is a lot of similar verbiage as the sin of Abram and Sarai

when she gives Hagar her handmade into Abram. The Bible says in Genesis 3 and 6, and when the woman saw that the tree was good for food, that it was pleasant to the eyes and a tree to be desired to make one wise, she took of the fruit thereof and did eat and gave also unto her husband with her and he did eat. It's very similar to what Sarai did. The Bible says in Genesis 16 and 2, and Sarai said unto Abram, behold now the Lord hath restrained me from bearing. I pray thee going unto my maid that I may be obtained children by her and Abraham hearkened unto the voice of Sarai. Now watch and Sarai Abram's wife took Hagar her maid. It's the same verbiage as Eve took the fruit. Sarai took Hagar and gave to her husband. Now watch from the mount of Eden

when they partook of the fruit, curses came down, right? You have flesh as cursed to go back to the earth. Here they produce another type of curse and it is the battle of Ishmael and Isaac still happening today. And so when you act in the flesh, you will never produce fruitfulness in the spirit. You will never produce fruitfulness in the spirit acting after the flesh. Watch what it says in Genesis 16 and 4. When she saw that Hagar could conceive, the Bible says, and when she saw that she had conceived, her mistress was despised in her own eyes. It's the same words when it says in Genesis 3 and 7 and the eyes of both of them were open. When she saw that Hagar could conceive, Sarai realized I'm the problem. She began to look at the issues of the flesh. And so whenever you act in the flesh,

it will amplify your personal struggles. And so that's why we are commanded in Romans 8 and 1 that there is now therefore no condemnation to them which are in Christ Jesus who walk not after the flesh but after the spirit. That word condemnation just means judgment or verdict. He's saying that when you're in the spirit and you're living after the spirit, the verdict of the flesh is you're going back to the earth from whence you came but when you walk after the spirit, you can produce life and there is a life for that spirit beyond the grave. Praise God. And so how does God get things right? I found this so interesting. He tells Abraham, he says, head to a mountain. Head to a mountain. Genesis 22 and 2 and he said, take now thy son, thy only son Isaac. Notice God does not even acknowledge Ishmael

because God does not bring up our past. You need to hear that. God does not even bring Ishmael's name. He doesn't even acknowledge him as a son because if your past is being brought up, God is not gonna throw your past into your face. He is a God that throws that into a sea of forgetfulness. Somebody say amen. He says, assume thou love us and get thee into the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of mountains matter. And Abraham rose up early in the morning and saddled his donkey and took two of his young men with him and Isaac his son and claved to the wood for the burnt offering and rose up and went into the place of which God had told him. Then on the third day, Abraham lifted up his eyes

and he saw the place. He saw the mountain, the place which generational blessing was going to flow because of an act of obedience. And Abraham said unto his young men, you guys stay here, me and the latter going to go yonder and worship but don't worry, we're coming to you again. And Abraham took the wood of the burnt offering and laid it upon Isaac his son and he took the fire in his hand and the knife and they both of them went together. When you look at that word wood that he strapped to Isaac, it literally means in the original tree. You gotta hear that because the son that should have died went walking up a mountain, hanging on to a tree. If there's ever a verse that I see now more than ever representing present your bodies a living sacrifice, it's Isaac going up a mountain holding on

to what he was gonna be sacrificed on. But there was a word God will provide himself a sacrifice and when he gets to the top, it should have been Isaac that died just like it should have been us that died. But thank God there was a ram in the thicket caught by its horns. God was caught by his word. I will provide myself a sacrifice. We should be the one that have died on that altar but just like one scapegoat got killed and one scapegoat went free, we're the one that gets to go free, praise God. And because Abraham was obedient to the word, blessings flow down the mountain. Mountains matter, obedience matters. And I feel the Holy Ghost right now, why don't we just lift our hands and worship the Lord? Whoo, shataya la bohoshi, anda la bohoshi, shataya la bahah. Listen to the blessing that flows, Genesis 22 and 15

and the angel of the Lord called into Abraham out of heaven the second time and said, by myself I have sworn sayeth the Lord, for because thou hast done this thing, you were obedient and hast not withheld thy son, that only son that in blessing I will bless thee and in multiplying I will multiply thy seed as the stars of heaven as the sand which is upon the sea shore and thy seed shall possess the gate of his enemies and in thy seed shall all the nations of the earth be blessed because you have obeyed my voice. When you're obedient to the mountain, my Lord, blessings can't help but flow. Whoo, it'll go to your kids and it'll go to your grandkids. Praise God, he spoke from heaven because one man was obedient to the word. Now, I don't have time to go to every mountain

that's in scripture and break it all down. But just to give you a summary of it all, you have to understand Moses receives his call on the mount. Abraham, Adam, forsook his call on the mount. The law was given on the mount. Adam rejects the law on the mount. Elijah hears the still small voice on the mount. Adam hides from the still small voice on the mount. Jesus is tempted on the mount. Adam fails the temptation on the mount. There are so many things. Jesus goes up the mount of transfiguration and let me tell you something. Jesus leaves us on a mount and the Bible says he's going to return to a mount. Jesus gives the great commission on the mount and that tabernacle, that heavenly pattern was given to us nowhere else but on a mountain and the temple that they worship on, it's called temple, temple mount.

You have Psalms 120 through 134, the Psalms of ascension where they sing as they ascend up the mountain. Heading to go worship on the mountain to be obedient to the word of the Lord. Mountains matter. But friend, we don't ascend physical mountains anymore. We go up spiritual mountains now. I believe this is why Paul says in Ephesians two and six and I use this verse a lot and hath raised us up together to have a seat in heavenly places in Christ Jesus. That's why Jesus looked at the Pharisees and he said destroy this temple and in three days I will build it up again. He was not talking about a physical temple like they assumed he was talking about a spiritual. He's saying this body will be destroyed and I will build it up again and because that body was destroyed and built up again

you and I can have a seat in that heavenly place. We can ascend up into the spirit. That's why I Corinthians three 16 says no you not that you are the temple of God and the spirit of God dwelleth in you. The cloud it was on a mountain as Moses was given that heavenly pattern. You have to see this. He's given this idea and that cloud that glory as Moses ascends up and as he's up there and he's getting this pattern. He's getting how not just how to set it up but how they're gonna worship it and how they're gonna sacrifice and how they're gonna operate and the Bible says that that glory cloud was up on the mountain but this is what I love. It didn't stay on the mountain because the whole purpose of ascension was not for it to stay up. The Bible says that after Moses did everything

God told him to do down on the earth that the cloud of glory that was up in the mountain now filled the earth here and it came down from up there and it filled that earthly tabernacle because the purpose of what you and I are a part of the reason that we ascend heavenly mountains on Sundays and heavenly mountains on Wednesdays and if you have a prayer life I believe you can ascend that heavenly mountain on Monday, Tuesday, Thursday, Friday and Saturday. The reason we ascend those spiritual mountains is not just so that we can enjoy heavenly places but just like Moses went up to heaven and brought the glory down we go up to heaven that we might grab one hand on the heaven and say come down to earth. The purpose of ascension is so that we can bring it down. I love this.

Watch what it says about Solomon when he sits on a throne. He doesn't say he sat on the throne of David. David did things that God told him to do. David took dominion over the land like God intended for them to take dominion over the land and when he turns the throne over to Solomon. Look at what it says in 1st Chronicles 29 and 23. Then Solomon sat on the throne of the Lord. Not the throne of David. Not the throne, not the throne of a man. It says he sat upon the throne of the Lord as king instead of David, his father and prospered and all of Israel obeyed him because man acted in obedience. David did what God wanted him to do though he had mistakes. He eventually did what God wanted him to do when he turned that throne over. It was not an earthly throne that he turned over.

It was a heavenly throne that he brought to earth. You can bring heaven to earth. And so God intends for this mount that we see all throughout the Bible in the natural to be something that we ascend in the supernatural. But the purpose of stepping into heavenly places has never been for us to just enjoy heavenly places. The purpose of us encountering glory is never for us to just encounter glory but the purpose of the glory and counter is that we bring it down. We bring it down. It's a spiritual mount that we climb so that we might bring heaven to earth. I began to look at this in Ezekiel chapter 47 and this is another verse that I use a lot but I saw it in a different light. Notice that this is not just an ordinary temple. Now, when I read this in the context

of what I was looking at today and trying to teach tonight, I began to see that this is that spiritual temple, that spiritual mount, that spiritual location that God wants us to go into. Now watch, it says that the waters begin in the temple. That's you climbing up the mountain of prayer. That's you ascending up in the spirit but it does not stay in the temple. It says the waters issued out from under the threshold of the house eastward. For the forefront of the house stood toward the east and the waters came, somebody say down. They came down. Down the mount from under the right side of the house and at the south side of the altar then he brought me out of the way of the gate northward and led me about the way without the outer gate by the way that look at eastward

and behold there ran out waters on the right side. He says the waters begin in the temple. That's us getting into that realm of the spirit but it was never meant to stay in the temple. Just like the cloud never stayed on the mountain it eventually filled the tabernacle on the earth. And just like Jesus said, greater works in these shall ye do go tarry in Jerusalem because what is happening in the heaven is about to manifest upon the earth. It was never meant to stay on a mount. It was meant to come down. The blessings were meant to come down. The flow was meant to come down. The prosperity, the anointing, the things are meant to come down. The anointing oil did not stay on the top of the head. It ran down. It's supposed to come down. It's not supposed to say lofty

that the world can experience it. It's not supposed to say so high that the common cannot experience it. But we go up as the church so that we can bring it down. That's why pre -service prayer is important. You're going up so that those that don't know how to come up can enjoy it when it comes down. My, my, my. So it comes down and that river, it parts. Now watch this. It becomes four, four things. It stretches and it becomes four tributaries as I see it. It's like it goes up and it goes up and it becomes four levels of deepening. Now notice that when the water, that river that comes into Eden, it goes in singular but it comes out four rivers because Eden represents that spiritual mount. And so when it hit the temple, it went in as one but it was never supposed to remain as one.

It was supposed to part into four waters and water the whole earth because this holy ghost was never meant to stay for one. It was meant to flow out and become heads or tributaries or four rivers that cover the whole earth. I believe that those four levels, and I've said this before, those four levels represent Jerusalem, Judea, Samaria and the uttermost parts of the earth. It was not supposed to stay in Jerusalem. It was not supposed to stay in Judea and he had to shake the church to get it into Samaria and he had to give Peter some crazy vision when he was supposed to eat dinner to get it out of Samaria and send it to the whole earth because we like to keep it contained but friend, it was supposed to be parted into four waters and it's supposed to cover the whole earth.

It's not just supposed to allow you to speak in tongues. It's supposed to bless everything that you come in contact with. Notice when those four waters, when they parted in Ezekiel, everything that those rivers touch, the Bible says life sprung up there. This is no ordinary river, this is no ordinary flow. My, my, that's why when you open your mouth and you begin to worship a living God, you're not just opening your mouth but you're releasing tributaries of blessing, tributaries of life, tributaries. That's why that out of the same fountain cannot flow blessings and curses. That's why we should have a bride on our tongue because when we open up our mouth, something should flow out but it is not supposed to be of us. We should have had a heavenly encounter and life is supposed to flow. Blessing is supposed to flow. Anointing is supposed to flow.

There ought to be an encounter with heaven every time. Earth, my Lord, I feel the Holy Ghost right now. That's why, that's why when you begin to worship the Lord, it's rivers that's flowing. John chapter seven, it's a spirit singular. Something you encounter, singular. But it shouldn't stay that way. Before it's done, it should be rivers. It should be tributaries. It should be touching things. It should be reaching things. That's why Eastwind doesn't keep things within. We send it without. Come on, that's why we are a part of a church that doesn't believe about just letting the river stay here but it's got to go to South Africa. It's got to go to an Easter extravaganza. It's got to go to a tent revival. It's got to flow out. Because this was never meant to stay in the temple and I believe we become a place of temple worship

for too long and I'm not talking about Eastwind but we become a place we like to worship in temples but it was never meant to stay there. Tributaries were meant to flow. And on a personal and on an individual level it's not supposed to just be something that makes us feel good friend. Oh God has been working me over. I'm so tired of just speaking in tongues in the morning and not touching things that feel life when they have an encounter with rivers. Atayalaboh, shatayalabah, kandayalaboh. I feel the Holy Ghost move it right now. I know it's Wednesday night but why don't we lift our hands and just let some rivers flow right now. Ha kataya anahashatayehe. Ah rekayalaboh roshandayekhe ataha. Man I feel something trying to burst forth in this house tonight. Iashatah randoloboh katayalabah. Come on let the river flow for just a minute.

Let the river flow for just a minute. Kandayashatalabah. There's a witness of the Spirit of the Lord in this house right now. Ahyalabah kandalaboh rondayashatayalabah. Atayalabah yehhe. Atayalabah yehah dayayatayayah. You know what's happening? Your rivers mean with another river right now. Your tributaries encountering another tributary right now. Come on rivers that cannot be contained. A flow that cannot be withheld. Atayalabah randayekhe atayalabah. I will tell you I feel in the Holy Ghost somebody can get a miracle in this house right now. Why? Because life is flowing. Rivers are flowing. Abayayanda roshatayalabah yehah randayalabah. Come on I'll tell you feel the burden lift. Just let the Holy Ghost flow right now. Until you feel that thing break off of you. Just let the Holy Ghost flow right now. Atayalabah yehah. There's a strong witness of the Holy Ghost to confirm this word here right now. Somebody let the Holy Ghost become a tributary.

Come on let it get a little deeper. Let it get a little deeper. Let heaven touch earth right now. Come on ascend up so that something can happen down that would water the whole earth. The whole earth, the whole earth. Tell the whole earth will know his name. Atayalabah yehah randayalabah shatayalabah. Atayalabah yehah roshatayalabah. Atayalabah yehah roshatayalabah. I'm done would you stand with me one more time. Atayalabah shayalabah. Atayalabah shatayalabah. Would you just lift your hands as a sign of surrender all over this house? And could we take just 60 more seconds on a Wednesday night and just let something flow from us? Something that would touch Palm Bay, something that would touch Bavard County, something that would touch Atayalabah yehah roshatayalabah. Atayalabah yehah roshatayalabah. Would you just touch somebody in faith right now? Would you just agree with somebody in faith right now? I just feel something stirring in this atmosphere.

I just feel like heaven's trying to do a little something in here right now and I don't wanna get in a hurry. It's only 8.07, could we just come together and agree it was somebody beside us right now. One, one touching another, one tributary coming with another tributary. And we would just let waters flow in this house right now. Atayalabah yehah roshatayalabah. I feel life in this house. I feel liberty in this house. Atayalabah yehah roshatayalabah. Telling you I feel a strong witness of the Holy Ghost in this house right now. I feel like there are miracles in this place and I don't say that out of vain repetition. I say it, I feel it in the Holy Ghost right now. Atayalabah atayal roshatayalabah. Somebody let that river direct you right now to somebody and pray for him in the Holy Ghost. Somebody let that river pull you out of your chair

right now and lay hands on somebody. Let there be a move of the Holy Ghost flow in here. Atayalabah yehah roshatayalabah. Come on, this is what happens when you ascend up. Heaven can't help but come down. This is what happens after a long day of work. You push beyond the flesh and you're obedient and you say, I'm gonna get to church even though it's not convenient. That's ascending up the mountain. Heaven can't help but come down when you do that. Come on, you've worked hard today. You've had a long day. Let heaven lift you up right now. Let there be a heavenly encounter in this room right now. Makatayalabah shayhah. Be the lifter of our soul right now, God. Be the lifter of our soul right now, God. Atayalabah shayhah. I'm telling you the glory of the Lord is fillin' this house. God, I'm telling you the glory of the Lord is fillin' this house.

Atayalabah shayhah. Atayalabah shayhah. My Lord, my God, my Lord, my God. My Lord, my God. Atayalabah shayhah. We're going to have a baptismal service, but I feel led in the Holy Ghost to pray for our children and our grandchildren. I felt like as Brother Morgan was preaching and talking about how that it multiplies as it flows down, I feel like that there is a blessing that God wants to put upon our children and our grandchildren. And I feel like just a prompting in the Holy Ghost to pray for our children and our grandchildren that this blessing would flow down off this mountain and that it would multiply and that it would hit every tributary, every child, every friend, every grandchild. Would you lift your hands right now? Would you pray that? We pray, Lord, that this anointing would flow down from the mountain. We pray, God, that it would flow down to the next generation.

He cut out Robosia in the name of Jesus upon our children and the grandchildren and great -grandchildren. Hallelujah. And generations to come. Hallelujah. Let Lord it bring life to everything that it touch. Hallelujah. Oh, in the name of Jesus, let it flow out of Eastwind. Let it flow. Hallelujah. Let it bring life to everything it touches. Let the anointing of your spirit flow down. Amen. Lord we pray for our children and our grandchildren. We pray you would protect their minds and their spirit. We pray that no weapon formed against them would prosper. We pray Lord for restoration, hallelujah. We pray God for protocols that are going to be coming home, hallelujah. Going to be praying back through that the anointing of the Holy Ghost is going to be upon our children. We rebuke thoughts of suicide. We rebuke thoughts of insecurity and inferiority. We pray the anointing of God upon them.

They're a chosen generation and a royal priesthood. In the name of Jesus, let it flow down upon Isaac. Let it flow down upon Jacob. In the name of Jesus, we pray, oh God, for a divine transfer of the glory of God. We pray, oh God, that there would be a transfer, that there would be an impartation of the demonstration of the Holy Ghost into the next generation and the generation to come. And after that, oh God, we pray that hallelujah, that the hand of the Lord would be upon our youth. In the name of Jesus, I pray you would give them boldness, hallelujah. Boldness to be a witness, boldness to proclaim the gospel. We pray a blessing upon the next generation. We pray a blessing upon our children. Come on, you ought to pray blessings upon your children. Even if they're not saved right now, begin to pray blessings

upon your children. I pray blessings upon my children. In the name of Jesus, I pray blessings. Oh, yeah, go ahead. Some of you can pray blessings for your grandchildren. In the name of Jesus. That's it, that's it, that's it. Lift up your voice, hallelujah. In the name of Jesus, hallelujah, hallelujah. Thank you, Jesus, hallelujah. The morning was talking about the first chronicles, but I've always been touched by David's unselfishness with praying blessings upon his children. And even whenever the Lord told him you couldn't build a temple because you got blood on your hands, he prepared everything for the blessing to go down to the next generation. I believe God's wanting to do something special in this next generation. And I believe we can store up treasures for the next generation with our prayers. We can speak blessings into the atmosphere. We can declare the glory of the Lord.

It's not supposed to just stay on the mount. It's supposed to flow down. The life that was in the Jordan River came down because of Mount Gabor, they ran down. The snowy caps ran down. There was life. They believed in Caesarea Philippi where it came down and went into the Jordan River that there was life there. They believed that every time they could put, they could put their foot in the water and there was a life that was there because the water flowed down from the mountain and it created the Jordan River and the Jordan River flowed down through the desert. Oh, my friend, Hed Ezekiel, that's that verse where it says it flowed out of the east and everything that got in the river, there was life that came to it. Wherever the water flowed, there was life that came. Come on, you ought to speak life.

You ought to use your mouth and speak life. I speak blessings, I speak life. Thank you, Jesus, thank you, Jesus. Come on, speak and receive you the Holy Ghost by the power of the name of Jesus. Hallelujah, praise God. God bless you, pray as long as you want. You're dismissed. Have a blessed week. We'll see you on Sunday.