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The Two Sides of Now

March 13, 2025 · UPC PORAC

Summary of a published sermon by Cornelius Williams, prepared from the YouTube recording. No transcript is published for this record — the sermon itself is linked below. An attributed summary — not Acts 2:38 Life doctrine text.

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Summary

Summary prepared by Acts 2:38 Life from the transcript below — the preacher’s words follow in full.

Williams preaches the entire message from one verse of nine words, Hebrews 13:8 — "Jesus Christ the same yesterday, and to day, and for ever." He lingers first on the name itself, the name with authority to break chains in a single service, and on the God who stepped into flesh and into time. That is the sermon's doorway: Jesus is not bound by time, but His hearers are, and time is the tormentor he has come to preach about. Nobody in the room has enough of it, nobody can stop it, and life passes like a vapor while it ticks on second by second.

One side of now is yesterday. Everyone has one — words they would unsay, bridges they would unburn, mistakes they would unmake if the clock's hands could be turned back. The past paralyzes people in the present, parking their minds in what is already gone. His answer is that the God who spoke time into existence can step into it: Isaiah 43's command to remember not the former things because God is doing a new thing, and 1 John 1:9's promise that confessed sin is forgiven by a faithful and just God. Yesterday's faithfulness does not carry a backslider through today, but neither does yesterday's failure have to — his repeated counsel is two words: move on.

The other side of now is tomorrow — the epidemic of anxiety over things that have not happened and do not exist. Fear, in his handling, is distress over the unreal; nobody drowns standing on dry land. Matthew 6:34 gives the Lord's own word, "take no thought for the morrow," and Matthew 10:29 its ground: not one sparrow falls without the Father. The close is a staged picture of repentance — a volunteer standing as the sinner, distant from a holy God who cannot touch uncleanness, who then lifts both hands and repents while Williams, as God, steps toward him through time — followed by an altar appeal to let go of the past and of tomorrow's worry in the same prayer.

Scripture index: Hebrews 13:8; Isaiah 43:18-19; Matthew 10:29; Matthew 6:34; 1 John 1:9.

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Scripture index: Hebrews 13:8; Isaiah 43:18-19; Matthew 10:29; Matthew 6:34; 1 John 1:9.