Verbal History › Sermons & Teachings

teaching

Lessons from a Lost Coin

December 4, 2024 · Eastwind Pentecostal Church

Midweek Word

Transcript of a published teaching by Dillon Morgan, transcribed from the podcast recording. An attributed primary source — not Acts 2:38 Life doctrine text.

View the original source →

Summary · Transcript · Scripture Index · Download transcript (.txt)

Summary

Summary prepared by Acts 2:38 Life from the transcript below — the preacher’s words follow in full.

One parable, not three

  • He teaches it slowly — Wednesday night, teach preaching, as he names his own framing — and from Luke chapter 15 with no opening text, taking the chapter apart. His first lesson is about the chapter itself: when Luke writes about this parable he does not depict it as three parables; it says he spake the parable, singular — and the only thing dividing the entirety is Luke 15 and 11, and he said. The whole chapter is about one thing: being lost and found — the same note Jesus struck with Zacchaeus: Zacchaeus, come down, for this day is salvation come to thy house.

Scriptures: Luke 15; Luke 15:11

The sheep, the son, and heaven's one response

  • The shepherd with a hundred sheep loses one and leaves the flock to search it out — and his reading turns tender toward the house: the lost sheep, in his application, are those whose shepherd is himself out beyond these four walls seeking and saving that which is lost. The son in the far country comes to himself in the slop at the very edge of the unmentionable — the text says he would have eaten; it does not say he filled his belly — and that, he says, is why we keep praying: prodigals are going to come to themselves and say it is better to be a servant in the house of God. The father watches the road, and the return is robed and ringed: the best robe, a commentator told him, was the father's own robe, and the ring was the signet — I am giving you my name again; you are not coming back as a servant, you are coming back as a son.
  • And over all of it stands Luke 15 and 7: joy shall be in heaven over one sinner that repenteth. If heaven's response to the found is rejoicing, the church's must be too — we must never become cynical over restoration; there is only one response, and that is rejoicing when somebody that was lost is now found.

Scriptures: Luke 15:7

Lost in the house

  • But tonight's focus is the coin — because the lost coin was lost in the house, and we have to be careful in this hour that we do not get lost in the house. A coin's value is determined by the king of its time, and the coin carries the king's image: we have all taken on the image of our King when we were baptized in the name of the Lord Jesus Christ. Most of the time, he says, the coin gets lost because it does not know its value — and that is the older brother: a son who differed nothing from a servant though he was lord of all, because he had no revelation of his value in the house. When you do not know how valuable you are in the eyes of the Lord, it is easy to feel lost in the crowd. So the admonition lands plainly: you have value in the kingdom of God — elder, young, married, middle-aged, anywhere on the spectrum — you are needed in the house of God; you have purpose in this body.
  • Finding it is not the shepherd's job this time: it was the woman's responsibility to sweep the house for the lost coin — and the woman, most times you read about her, is a depiction of the church. It is our responsibility, every time we get into the house of the Lord, to sweep this house and search for those that might be lost in it. Worship is what causes the house to be swept — and she was not sweeping for sight; she was sweeping for the possibility that she could hear the sound once more of what was lost in the house: the sound of repentance, the sound of speaking in tongues again, the sound of somebody who has gone lukewarm beginning to move again.

A lamp in one hand, and a broom in the other

  • She also had to use a lamp — it is the church's responsibility to bring light to that which is lost in the house: a lamp small enough to fit in the palm of her hand in one hand, and a broom in the other. Anything that is lost goes into darkness; but thanks be to God, somebody had the light — somebody had enough illumination to say, I have got to shine the light in this house. You are a city set upon a hill which cannot be hid; it is not time to hide the light, and we cannot afford to let our worship die out or let the light go out.
  • And the coin's other danger is the older brother's spirit: critical of restoration. We do not have time in this hour to become critical of the kingdom of God, or judgmental about what restoration is supposed to look like — that is between the Father and the shepherd. And restoration is not finished at the water: when they come home we do not just let them be baptized in Jesus' name and filled with the gift of the Holy Ghost and leave them standing alone — we say, you're my brother, you're my sister, welcome back; let's go get lunch, let's go drink a cup of coffee; you are not just a son or a daughter in the kingdom, you are a part of the brotherhood again. The lost coin loses its worship, sits in darkness, turns critical, turns clickish — and coming into 2025, with increase and territory on the way, the church must be ready to take people in: show them they have worth, show them they have value, show them they belong here.

Every lost coin in the house

  • The lesson closes in prayer: that in 2025 prodigals would have their wake-up moment — come to themselves, realize it is better in the Father's house, and come home — and that every lost coin in the house, and every lost coin watching online, would hear that the kingdom hath need of thee. The closing affirmations ride in his own attributions, as spoken: the apple of God's eye, laid to Isaiah; if God before us, who could be against us, laid to Romans; a chosen generation, laid to the book of Acts — you are not here by accident and not here as a mistake; God has a plan for your life. The prayers press on in that key: victory in the Holy Ghost, every mountain removed, a river in the desert, and one desire over it all — if God can just find a vessel to work through, I want that vessel to be me; I want it to be you.

Scriptures: Isaiah (book-only, as spoken); Romans (book-only, as spoken); Acts (book-only, as spoken)

Scripture index: Luke 15; Luke 15:11; Luke 15:7; Isaiah (book-only, as spoken); Romans (book-only, as spoken); Acts (book-only, as spoken).

Transcript

Do my best to teach tonight as y'all know on me on Wednesdays It's usually more teach preaching, but I'll do my best to slow down and Explain what I'm feeling tonight and just before you're seated one more time Can we just lift our hands and we ask that God would anoint me as his vessel and our ears as the listener and That revelation would flow and that he would have his will in this place tonight. Lord. I love you. I thank you for your word Thank you God for what you have Already done how you've already moved God during prayer I just pray God that you would speak through me Anoint every ear, God that it would be open to do more than just hear but to be a doer of the word. I Ask it all in the wonderful wonderful name of Jesus that everybody say in Jesus name

Amen, you may be seated I'm gonna talk to you tonight from Luke chapter 15 and Pardon me that I don't have an opening text We're just gonna kind of do my best to take apart the chapter here because I think there are some lessons that we can learn from this chapter About a week ago The Lord woke me up pretty early and in my devotion I was on this chapter and he just began to deal with me about this and Since then it's just kind of been ruminating in my spirit And I'm gonna do my best to just deliver what I feel here tonight, and I'm gonna talk to you about lessons from a lost coin I know a lot of times when we preach from Luke chapter 15, and I don't think it's incorrect I Notice that we call it three separate parables and again, I don't think that's incorrect

However, when I read Luke chapter 15 When the author Luke is writing about this parable he doesn't depict it as three parables It says and he spake the parable it was singular and the only thing dividing the parable of This entirety of of being really I feel like being lost and found is really what this chapter is all about Is in Luke 15 and 11 and it just simply says and he said and so the only thing really Dividing when you read this chapter between him talking about The man who lost his sheep and the lady who lost the coin is and he said and then he goes in To what we call the parable of the prodigal son. However, I think all of this is Depicting the way that Christ wants to seek and save that which is lost I think when you read when Jesus was

Walking near Jericho the Bible says there's a man by the name of Zacchaeus who climbed up a tree so that he could have an encounter and see him And Jesus comes to this chief public in and he says Zacchaeus come down for this day has salvation come to your house When you read that you can't skip over the fact that Jesus says salvation has come to your house because he's Basically saying Yahweh is visiting you today because you're a child of Abraham And then you see that he goes to his house And I believe he depicts that which was lost communion when you read in the opening of our Bible You find that that which was lost was eternal communion with God And so he takes him to his house and he communes with him. And so when you read this in Luke chapter 15

I think it's just God's desire to seek and save that which is lost and it opens talking about a man that or a shepherd that has a hundred sheep and When he loses one the Bible says that the shepherd would leave the flock And he would go and he would search out the lost sheep that had left Now I find it interesting that it says that the shepherd left because when you read about the lost coin It doesn't say that the shepherd left it says that this lady she swept the house So I find it interesting that the Bible says the shepherd had to leave the sheep to go find the one that was lost I know sometimes we don't always like it when our pastor has to leave But we've got to let him go to go find that which is lost and we've got to allow his ministry to do what it does

Just outside of this local this local flock because our pastor has a ministry That's outside of these four walls and he's out seeking and saving that which is lost and aren't we thankful for that? And so I find this interesting as you begin to tie these Or this parable together because I found in reading that I just kind of felt quicken that The sheep that was lost represents the prodigal son that left the father's house and The coin which was lost in the house Represents the son the older brother who didn't leave the father's house And so this isn't three parables Depicting three different ways somebody can be lost This is Jesus teaching us a principle of two ways in my opinion that people leave and or backslide and So I really see this as a preventative parable For you and I to learn some things from this text that we don't backslide

Because I have a desire to be a part of this church Until I hear well done thou good and faithful servant enter into the joy of the Lord Rather that means I enter into the grave and I'm a part of the dead in Christ Which rise first or I am the alive and which shall remain Whichever side of the earth I'm on I want to be rapture ready and let the church say amen and So when we read this we see that there is some things that he teaches us with this Sheep that left the Bible says that this sheep left and when it left That the shepherd went to go seek that sheep and when he came back It says very plainly. It says I'm rejoicing for I have found that which was lost It is the same response that the father has When the son comes home, he says my son was dead now. He is alive

He was lost and now he's found and So we see that through this this causes Rejoicing in the house He says when he's talking about the sheep that he gathers people together and they have a party because they have found that which is lost and then verse number seven of Luke 15 says Heaven also rejoices when that which is lost or a sinner repents It is the same response that is found when you read about the lost coin that the house Rejoices everybody starts rejoicing and then it says again Angels are glad over one sinner that repents this teaches me that the only response to Restoration is rejoicing When somebody comes home, we shouldn't just say heaven is rejoicing But we should read this and realize that the church should always be patterning Heaven on earth That's why Jesus said thy kingdom come thy will be done in earth as it is in heaven

If heaven's rejoicing over what's taken place then the church ought to be rejoicing over what's taking place and So we must never become cynical over Restoration we must realize that there's only one response and that's rejoicing when somebody that was lost is now found I Also find it interesting that the Bible says that he put the sheep upon his shoulders Plural shoulders because when you read in the book of Isaiah It says and the government shall be upon his shoulder Singularly almost as though he can handle the entire government on one shoulder But when it comes to restoration, it is such a delicate job. He says I am so invested in Restoring that which is lost it's gonna take both shoulders to accomplish this task Restoration is important to God And so as we see this and we begin to break this parable down We see that when the Sun is out we see that in my opinion it is a representation of the sheep that left

I also read and I'm thankful that I read this that the Bible says that when he goes out and he spends his inheritance And he's in the slop it says and he would have eaten It does not say he filled his belly yet with the pig slop It says he came to himself when he would have done something that would have been Unmentionable or maybe even to him something that he would not could not come back from because as a Jew you knew You shouldn't be around pigs much less eat what pigs are eating and So the Bible says he came to himself I feel so strongly that there is a moment coming very quickly to the church where prodigals come to themselves and I want to tell every praying mother every praying father every praying cousin every parent grandmother Grandfather don't stop praying don't stop reaching because you don't know what that prayer is

Accomplishing one day they are gonna come to themselves and realize it's better for me to be a servant in the house of God So I believe that we should keep praying because there is a moment where I feel like Prodigals are gonna come to their senses and say it's time for me to get back to the father's house Now another way I see that these stories align teaching us that it's one parable and it's the same is That it also says that when he saw the son afar off that he went for him He left where he was at and he went for him just like the Bible says that The shepherd left where he was at and went searching for that sheep and so you see the father Apparently he had positioned himself Every day to look out into the distance to look out

Into the unknown in hopes that he would see his son coming home And we see that when his son comes home Nobody is more excited about it than the father And so we understand that as this father begins to put the robe upon him the best row Bible says I was reading a commentary on this and it says that the best robe would have been the robe of the father and So he didn't just put any robe on the prodigal. He put his robe on the prodigal Now I can't help but hear Romans shouting at me when it says put on the Lord Jesus Christ And you will not fulfill the lust of the flesh I can't help but hear that when somebody repents that was a way that they are Getting back into the body of Christ and they are putting on the robe of the father

They are they are getting back into what they know is right And then the Bible says that he took the ring and he put the ring upon his hand That would have been the signet ring it would have been that which they would have used in signing Documents in that time he was saying I'm giving you my name again You're not coming back as a servant You're coming back as a son with the authority to operate in my name And I believe that when prodigals come home We've got to let them get back to operating and the wonderful matchless Powerful name of Jesus Christ. We don't have a monopoly on it just because we didn't leave friend But when they come home, we got to show them Jesus is still the only way And we got to loose them by the power of the name of Jesus to operate with his name

now I Want to bring out because we spend often a lot of time talking about the sheep or the prodigal son That I want to focus tonight on the lost coin because I think there's a lot that we can learn and The reason I think that there's a lot that we can learn is because the lost coin was lost in the house And we have to be careful in this hour that we're living in that we do not become lukewarm and lost in the house I know that Things went in our in my opinion went into our favor in this last election Maybe you disagree. Maybe you agree, but it's not time to get lukewarm because we have somebody That is protecting our religious freedoms and believes that that abortion is wrong and and the principles It's not time to get lukewarm. It's time to realize God's given us more time to save that which is lost

And so when I read this about the lost coin It came to a warning in my spirit that you've got to be careful that you don't get lost in the house And I think that there are some things that we can learn from this coin one of the most Important things that gripped me was this that the coins value was determined by the king of that time So when it's talking about the tin silver coins here as I begin to study this It would have been talking about a Roman denarius now when you look at that of the time You would find that much like our coins it had a face stamped on it It had an image applied to it and it had the image of the king of that time Applied to the coin and so you and I are all in the possibility of being a lost coin

Because we have all taken on the image of our king when we were baptized in the name of the Lord Jesus Christ as a matter of fact the Bible says we were made in his image and so We have the image of our king upon us This is what jumped out at me that most of the time when the coin gets lost It's because it doesn't know its value Now how does that tie in to the older brother in this parable singular parable? Because when you read about the older brother the Bible says That the father came to him after the son was lost because he would not come in the house and celebrate Restoration of his younger brother and he looks at him and he says thy brother has been saved and The older brother speaks back at him and refuses to accept him into the brotherhood

He says no, he's not my brother. This is thy son And so we must be careful that we do not get Critical of the lost coming home and we must understand that it's not enough for them to just take the name of the father again But we've got to let them back into the brotherhood Now I want to bring this very clear you see the brother the older brother Had no revelation of his value We see this because he is mad at the father He says you've killed a fatted calf for my younger brother and you've never done anything like that for me and The father responds. Don't you understand? Everything that I have left is yours anyway At any moment you wanted a fatted calf. You could have had a fatted calf At any moment you wanted to have a party. You could have declared its party time. Let's have a party

But the son differed nothing from a servant though. He was Lord of all He did not have a revelation of his value in the house and when you don't have a Revelation of your value in the house you are at danger of being a lost coin in the house Because when you don't know how valuable you are in the eyes of the Lord It is easy to feel like you're lost in the crowd It is easy to feel like you don't belong in the house of the Lord It is easy to feel like you have no value Might I remind you that if he knows the numbers of the hair on your head? If he has the stars by name if he has Adorned the lily in the valley like he has adorned the lily in the valley How much more value do you have and so I I felt

Strongly to admonish somebody in this place tonight. You have value in the kingdom of God Rather you are an elder rather you are young married Rather you are in your middle age whether you are young or old or Anywhere you fall in between that spectrum you have value in the kingdom of God You are needed in the house of God you have purpose in this body You are a part of this wonderful body And you are a joint that has been measured out and fitly framed that you might take your place in the body That you might help supply to the body what the body needs And so we must understand in this hour You are in danger of becoming a lost coin if you don't know that you have value in the house of the Lord You have to know you have value in the house of the Lord

Another thing that I learn as I'm reading about this lost coin is this is that although it was the shepherd's responsibility to go get the sheep The Bible says it was the woman's Responsibility to sweep the house to find the lost coin Now most times when you read about the woman you have to understand that it is a depiction of the church And so it's telling us that if we're gonna find the lost coins Those that are lost in the house, and here's the most dangerous thing about a lost coin is it doesn't even know that it's lost It's gonna take the body Sweeping to find the lost coin and so you and I must take on the Responsibility every time the church gets together To sweep until we hear the noise of that which is lost Making a sound so that it can be found again

The only reason that she was sweeping was for the possibility that she could hear the sound once more of what was lost in the house And so you and I as the church as the body of Christ we must understand that it is our Responsibility every time we get into the house of the Lord to sweep this house and make sure that we are searching For those that might be lost in the house Now what does sweeping look like obviously I don't expect you to bring a broom to church Although I'm sure or that there are some that wouldn't mind because we like to leave water bottles behind it I'm the worst at that but we understand that the presence of the Lord can sweep into a place So what brings the presence of the Lord in a sweeping manner the only thing that jumped out in me is worship

Worship is what causes the house to be swept We can never come to the house of God of which we are not being willing to lift our voice and Lift our hands and praise and worship and let the Lord know we need you to sweep this house and find everything that's been lost Because this is this is just my opinion on this now I remember he's talking about seeking and saving that which is lost when the coin is lost. It doesn't make any more noise Be careful when you're praising your worship goes silent Because you might be the lost coin in the house But the only thing that's going to restore that is if somebody gets an unction from the Lord and says I'm gonna worship whether I feel like it or not because I'm gonna praise and I'm gonna worship until the house begins to get swept and

You start listening with that open ear for that which is lost to make a noise again That sound of repentance that sound of speaking in tongues again That sound of that person who's gone lukewarm and doesn't move in the house of God anymore They just can't help in a red hot fiery service when the church of the living God begins to worship And the presence of God begins to sweep it grips them by their heart and it pulls them my my my I Can't tell you how many services I've been in where it was in the middle of worship That people run to the altar Those that were lost run to the altar people you didn't even realize were lost But when the church begins to praise and the church begins to worship They can't help but get down to the altar and start making the noise of life once again the noise of being found once again

The other thing that I find interesting is The Bible says she had to use a lamp to find that which was lost It's interesting to me that it was the church's responsibility To bring light to that which was lost in the house She had a lamp in one hand and a broom in the other these lamps Everything I read about it says that they were could fit in the palm of your hand And so I see her in the house Sweeping the house and shining light on it saying I'm looking for you. You have value. You're important You may not know you have value you may not know you're important But you have to understand you have value and you are important I feel like I'm preaching to somebody tonight. You have value And you are important. You're not overlooked. You're not you're not you might think you are friend

But I'm telling you the church loves you and we think you're important and we need you to be found in the house Any time something is lost it goes into darkness It says it was dark in the house But thanks be to God somebody had the light Somebody had illumination in their life enough Somebody had enough spiritually in tune mind to say I've got to shine the light in this house That's why it's important. It made it clear in the Old Testament that the light never goes out The light never goes out Why because you've got to shine light in the house because you never know when there's gonna be somebody Who feels like they're worthless who feels like they don't have a purpose Needs you to shine the light of truth into them and say hey the father's been looking for you Hey, the church has been needing you. Hey, we need you to get back involved

We need you to buy in now more than ever friend the church ought to be Worshiping and the church ought to be illuminated If there's ever been a time for the church to be the light of this world It's here and it's now you are a city set upon a hill which cannot be hit You are the light of the world. Come on hide it under a bushel I'm gonna let it shine. It's not time to hide the light Especially when we come into the house of God You ought to have worship in one hand and the light of truth in the other and we ought to seek and save that Which is lost in the house It is important in the hour that we're living in that we learn some lessons from this coin because There is a call to be in lukewarm right now

We can't afford to let our worship die out We cannot afford to let the light go out We cannot afford to let the light go out. I Find that when you become a lost coin in the house the Bible says as I've already said that the son becomes very critical of The fact that his brother was restored back We have to be careful that we don't become critical in the house of God Human nature it is so much easier to be critical and pessimistic than it is to be optimistic And we have to be careful in the hour that we're living in that we don't allow a critical spirit to get a hold of us Things are not always going to be done like you want things to be done Things are not always going to happen like we want them to happen, but it is not my responsibility to critique

It's my responsibility to renew within me a right spirit and We don't have the time in this hour to become critical of the kingdom of God And we don't have time in this hour to become critical of restoration That's taking place in the house of God I say that's between the father and the shepherd you let them decide what Restoration is supposed to look like and we're just gonna rejoice because we're finding that which was lost It's not time to become critical. We all have very critical natures We all can become very critical of things very quickly It's our responsibility to rejoice to rejoice when that which was lost is found I pray that 2025 is a year of protocols like we've never seen before I Declare it and I decree it that 2025 will be a year of not just those that have never experienced

Salvation coming home, but I believe that there's gonna be people that have become lukewarm on Sundays that are gonna catch on fire I declare that there's gonna be people that have left the house of God that are gonna wake up and come home And I want to have my spirit right. I don't want to be critical. I don't want to be judgmental I don't care what they did while they were gone. I don't care what post they made I don't care what they said just come home and the church is gonna have a right spirit when you get here For the Holy Ghost, let's worship right now Hallelujah Jesus Hallelujah Jesus Hallelujah Jesus Hallelujah Jesus Hallelujah Jesus Thank You Lord Thank You Jesus. Thank You Jesus It is our responsibility in this hour as the church To be searching the house of God every opportunity we get for that which is lost in the house of God

We can't ever let a Sunday go by we can't ever let a Wednesday go by that we are not Intentionally looking for the lost that we are not intentionally searching for that which is lost And we must be willing to not be like the older brother the lost coin in the house That when they come home that we don't just allow them to be baptized in Jesus name and filled with the gift of the Holy Ghost We don't allow them to just be restored in the house We don't allow that but but we say you're welcome in the brotherhood He was so critical the father two times says it's your brother and he says thy son He refused to make him a part of the community and the brotherhood We have to realize That we don't have time to be clickish We don't have time to have our little group in the church house and nobody else is welcome in our little group in the church house

But when they get here we say you're my brother You're my sister Welcome back Let's go get lunch sometime. Let's go get dinner together. You like coffee. Let's go drink a cup of coffee together I want you to know you're not just a son. You're a part of the brotherhood again I want you to know you're not just a son or a daughter in the kingdom But you're my brother and you're my sister and you are welcome to hang out and spend time with me. I Know this seems small, but really it's not small I think it's one of the greatest things that we have to get the understanding about It shouldn't just be the father that welcomes them. It should be the brotherhood that says join in with us We want you to walk with us. We want you to be with us. I

Think if we can take some of these lessons and we can apply them We can realize that we don't have time to not be a worshipper because the lost coin loses his worship We don't have time to be in darkness because the lost coin is in darkness We don't have time to be critical because the lost coin and the older brother. They're critical And we don't have time to be clickish Because we have to be welcoming to more than just the kingdom, but the family Because it was in the book of Acts that they didn't just have church and they didn't just Share the word of God, but they broke bread and they fellowshiped one with another Fellowship is important in the kingdom of God Communion is important in the kingdom of God, especially in the holiday season where people feel like they don't have anybody

You need to be saying welcome to the brotherhood Welcome to our place. Welcome to my life and let them in and connect with them on a personal level Beyond it just being they're a part of the kingdom. They're a part of the brotherhood. I think that Coming into 2025 and and I've been fasting and I've been praying asking God to give us direction that there's going to be I feel it so strongly an increase of dominion for the church. I Can tell you of two places over the last two weeks two separate places Where entire churches in the United States are being turned over to UPCI churches Not with us not a part of us That they could come in and they could take the church the land and the congregation Entire churches and if we're critical about them not looking like us, why are we gonna let them be a part of us?

We we can't be like that right now Because God's gonna increase dominion God's gonna increase our territory God's gonna increase us and it is the responsibility of the church To be ready to take in people To take in people Show them they have worth show them they have value show them they belong here and we create an atmosphere With such fervent worship We create an atmosphere with such intense light that they can't help But come into the Father's house take on the ring and the robe and become a part of who and what we are Praise God Amen, hallelujah For the Holy Ghost I'm done. I want us to just take a moment here, and I want us to pray I want us to ask that God number one would never let us become the lost coin That he would keep us on fire that he would keep us worshiping and

Second of all, I want us to pray that in the hour that we're living in that we would be ready for the lost To come back to the house and we would be ready to be sweeping this house Looking for the lost would you stand with me? Would you lift your hands all over this house and would you just pray that the Holy Ghost? Would allow us to be sensitive in the hour that we're living in to seek and save that which is lost Can we just pray that in the hour that we're living in that as the prodigals come home as the church begins to take more territory? That we're gonna be ready to accept people into the body that we're gonna be ready with open arms and an open door Come on. That's it. I Love you, Jesus. I Worship you Jesus. I magnify you Jesus, hallelujah, Jesus

Hallelujah Jesus come on. That's it. We worship your Lord Ever lost coin in the house the kingdom hath need of thee a Beg of you ever lost coin watching online Every soul that has been feeling like you don't have value in the kingdom of God Every vessel that doesn't realize you are made in the image of God every person under the sound of my voice That's struggling with worth. I speak to you in this moment, and I tell you you have value He kind of a borrush. I tell you I buy a cake. Oh God let there be a sweeping presence God every time we come together There'd be a sweeping time Lord a Presence Lord that shakes us that moves us God until every lost coin begins to make noise again Until every lost coin begins to make noise again. Come on. That's it

Just for a few more moments can we pray that God in 2025 Would bring some prodigals home that there would be those that would have that moment of wake up wake up Wake up wake up wake up. Come on where they come to themselves where they realize. It's better in the father's house It's better in the father's house Hallelujah Jesus Hallelujah Jesus We worship you Lord We worship you Lord Come on if you know somebody's in this house and they're struggling You know, they're struggling. Would you be the lost coin sweeper? Would you go to them and say I'm searching for you? Come on, would you bind with somebody and pray with them? Hallelujah Jesus. Hallelujah Jesus. Hallelujah Jesus Glory to God glory to God glory to God glory to God glory to God I worship you Jesus I worship you Jesus Come on, I feel a spirit of restoration coming into this room right now

Hallelujah Hallelujah Hallelujah Jesus Hallelujah Jesus Once again, we have seen where God is confirming his word And this is something that I believe that God is doing in our church Preparing us right now for what I believe is going to be a tremendous harvest But I believe that this is a Profound word from the Lord where the Morgan has delivered tonight. It's a confirmation of what we were talking about Sunday morning He's wanting to remind you of how valuable that you are That your life is a testimony and that it is a part of this end-time revival I wonder before we're dismissed tonight if we could just pray one for another I feel like there's a tremendous spirit of unity here and I wonder if we could just maybe reach our hand over and pray to Somebody maybe we're standing next to you don't know what they're going through

But I believe there's been a tremendous word here tonight that is to remind us That you are a chosen generation you are the apple of God's eye You're not here by accident You're not here as a mistake But God has a plan for your life. Oh That's it find somebody right now and just pray one with another Hallelujah We come against those voices That would try to demoralize you to try to destroy you To try to remind you of your past we come against all of that He had called you for such a time as this you have been brought to the kingdom For such a time as this He is extending that golden scepter. He is saying I choose you Come into my presence Come into the throne room of grace Find help in a time of need Hallelujah, you've got the image of the king you bear the name of the one hallelujah

That's the savior for all humanity in the name of Jesus In the name of Jesus That's it pray pray out loud if God before us who could be against us He don't also turn up a high Yes in the name of Jesus In the name of Jesus Hallelujah, hallelujah Bless the Lord oh my soul hallelujah You're a child of God. You have a great value In the name of Jesus In the name of the Lord hallelujah Come on. God's got windows of blessings He's got showers of blessings He wants to do a large work He wants to do a powerful work Renew our minds right now Lord Change our perspective oh God Deliver us from a poverty mentality oh God In the name of Jesus Hallelujah, hallelujah In the name of Jesus hallelujah Set us free oh God by the renewing of our mind Hallelujah hallelujah. Yes, Lord. That's it. That's it. Yes. Yes

God you're gonna make a way where there seems to be no way You're gonna have a river come forth in a desert Yes, hallelujah. Hallelujah Every mountain's gonna be removed every obstacle my places will be made low Yes, hallelujah in the name of Jesus That's it. Just push just a little while longer Just press in the spirit just a little while longer Yes. Yes. Yes. Yes God's wanting to restore something that's been lost God's wanting to renew something that's been lost Hallelujah Hallelujah. Hallelujah That's it. That's it the prayers of God's people accomplish as much When God's people begin to press in the spirit anything can happen Oh Yes, right now in the name of Jesus We humble ourselves under the mighty hand of God We seek your face. Oh lord We desire to know you oh lord. Oh, yes, lord In the name of Jesus, hallelujah

More than a conqueror hallelujah In the name of Jesus in the name of Jesus Thank you lord. We feel that victory in the holy ghost We feel that surge in your spirit lord hallelujah Yes lord hallelujah. Yes lord. Yes lord lord hallelujah In the name of Jesus I believe we're on the verge of seeing things happen that only god can do The lord loves to do things that only can be god because you got to give him praise He wants to do things for you. You can't do for yourself I believe we're on the verge of seeing some amazing extravagant miracles Oh hallelujah In the name of Jesus Where there's no doubt that it had to be god It wasn't the result of circumstances. It was the mighty hand of god that did it Hey, man Oh, I want you to stretch your faith begin to believe god for some incredible things

Maybe it's something you've prayed about for a while Like god wants to show his his mighty arm of power It's going to start with us realizing God can do anything if he can just find a vessel to work through I want that vessel to be me. I want it to be you. Don't you? Amen

Scripture references as spoken: Luke 15; Luke 15:11; Luke 15:7; Isaiah (book-only, as spoken); Romans (book-only, as spoken); Acts (book-only, as spoken).