Transcript of a published Bible study by Dillon Morgan, transcribed from the podcast recording. An attributed primary source — not Acts 2:38 Life doctrine text.
Summary · Transcript · Scripture Index · Download transcript (.txt)
Summary
Summary prepared by Acts 2:38 Life from the transcript below — the preacher’s words follow in full.
The stone that consumes all kingdoms
- His text, read at the head — Daniel chapter 2, beginning at verse number 43, just three verses: iron mixed with clay that will not cleave, and in the days of these kings the God of heaven sets up a kingdom which shall never be destroyed; the stone cut out of the mountain without hands breaks in pieces the iron, the brass, the clay, the silver and the gold, and that kingdom shall stand forever.
- The study's root is Genesis 3:15, spoken after the fall to the serpent: I will put enmity between thee and the woman, and between thy seed and her seed — it shall bruise thy head, and thou shalt bruise his heel. That enmity is the title: the enmity of the ages.
- His Hebrew notes stand as he teaches them: the word curse is arar, and the ark rests on the mountain of the reversed curse — and maybe that is why Peter likened the flood unto baptism, for on the other side of the flood the curse is reversed.
Scriptures: Daniel 2:43-45; Genesis 3:15
Thy seed: the dust and the stars
- God establishes his covenant with Noah and with his seed after him; of Noah's three sons it is Shem the line runs through — and Shem by definition means the name, so his people are Shemitic people, people of the name, and what is called anti-Semitic is at root against the name.
- In Genesis 12 God finds another man and promises the land unto thy seed; then the dust of the earth — if a man can number the dust, then shall thy seed also be numbered — which he reads as natural Israel.
- In Genesis 15 he is brought forth abroad to tell the stars, and so shall thy seed be: the starry seed is you and I, the Gentiles — God always intended for the sand and the stars to be his people; and by Deuteronomy the Lord has multiplied them as the stars of heaven for multitude.
- So there is a war against natural Israel and a war against spiritual Israel — but the weapons of our warfare are not carnal; they are mighty through Christ to the pulling down of strongholds, and what looks like thirty minutes of pre-service prayer is tearing down strongholds in this city.
Scriptures: Genesis 12; Genesis 13:16; Genesis 15:5; Deuteronomy 1:10
Choose who you're gonna serve
- The true light lighteth every man that cometh into the world: he believes God will extend salvation to everybody — if God can give Saul a vision on his way, God can wake somebody up in the middle of nowhere and tell them this is what you must do to be saved.
- At the supper the devil had already put betrayal into the heart of Judas; and James — cited as he renders it, James 113 — says God tempts no man: temptation does not come from God, it comes from a very wicked enemy, and just because temptation comes does not mean we have to succumb to it.
- After the sop Satan entered into Judas, because he had made up in his mind who he was gonna serve; nobody born is predestined to evil and nobody is predestined to victory — obedience to the word of God determines whose seed you are a part of.
Scriptures: John 1:9; John 13:2; James 1:13; John 13:26
In Christ, or not in him
- As many of you as have been baptized into Christ have put on Christ: there is neither Jew nor Greek, neither bond nor free, neither male nor female — you are all one in Christ Jesus, and if you be Christ's, then are you Abraham's seed, and heirs according to the promise.
- Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air — remaining means remaining in Christ; if you are not in him you are not gonna make it, and if you are in him, comfort one another with these words.
- He talks about heaven every time he preaches lately, he says, because you can feel heaven is nearer than it has ever been — and if the rapture does not happen tomorrow it will be closer next week than it was this week.
Scriptures: Galatians 3:27; 1 Thessalonians 4:16
Mingle, or cleave
- He returns to the text: they shall mingle themselves with the seed of men, but they shall not cleave — the kingdoms of the world want to intertwine and offer a false sense of covenant, but they cannot put you in covenant.
- Cleave is covenant language, from Genesis 2:24: therefore shall a man leave his father and mother, and shall cleave unto his wife, and they shall become one flesh.
- Ruth clave unto Naomi, and the vow is read in full — 'and treat me not to leave thee' (entreat, as heard): whither thou goest I will go, thy people shall be my people, and thy God my God; where thou diest will I die, and there will I be buried.
- And in Matthew's first chapter the Moabitus woman stands in the lineage — Boaz begat Obed of Ruth — in the line of King David and of Jesus Christ: God does not want to mingle with you; he wants to cleave to you and put you in the lineage, to give you family rights and rights to the name.
Scriptures: Genesis 2:24; Ruth 1:14-18; Matthew 1:5
Buy the truth and sell it not
- The word for seed is Zara, the same root as Jezreel — where God sows, where God plants his seed; and Naboth, whose name means fruitfulness or increase, refuses Ahab his vineyard: it was given to him, and he is not of the right lineage to trade it away.
- Maybe that is why Proverbs says buy the truth and sell it not: once this becomes a part of you, you do not trade it for any old thing, you do not make swaps out of convenience.
- Old Jezi works by manipulation of the word and Naboth dies for the property; but Jehu comes asking who is on my side — and two or three look out to him, and Jezebel is thrown down and trodden underfoot: the enmity's bruising, worked out on the ground where God sows.
- So the close is victory, not survival: all things are put under his feet and he is head over all things to the church, which is his body — you can be the punching bag of the enemy as long as you want, or you can remind Satan where he belongs: under your feet.
- Victory is not to be minimized to an hour and a half service: walk out of this place in victory, go to bed in victory, go to work in victory — and the study ends in deliverance prayer, somebody speaking the name and two or three agreeing, until fruitfulness comes again where depression and heartache were.
Scriptures: Proverbs (book-only, as spoken)
Scripture index: Daniel 2:43-45; Genesis 3:15; Genesis 12; Genesis 13:16; Genesis 15:5; Deuteronomy 1:10; John 1:9; John 13:2; James 1:13; John 13:26; Galatians 3:27; 1 Thessalonians 4:16; Genesis 2:24; Ruth 1:14-18; Matthew 1:5; Proverbs (book-only, as spoken).
Transcript
I feel like I have a word for you tonight. So if you'll turn me to the book of Daniel chapter two, we're gonna begin at verse number 43. We're gonna read just three verses of scripture here. And I'm gonna do my best to just do what I feel like the Lord wants me to do and get out of the way. I'll tell you, I really feel like that, and I know it's Wednesday night Bible study and I'm gonna do my best to honor that, but I really feel like that there's some deliverance in this room here tonight. And while I was praying and preparing for service had just moved upon me so heavily, and so I don't want us to put any limitations on God, amen. Daniel chapter two, verse number 43, if you have it, say amen. Bible says, They shall not cleave one to another,
even as iron is not mixed with clay. And in the days of the kings shall the God of heaven set up a kingdom which shall never be destroyed and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms and it shall stand forever for as much as thou sawest that stone was cut out of the mountain without hands and that it break in pieces, the iron, the brass, the clay, the silver and the gold, the great God hath made known to the king what shall come to pass hereafter and the dream is certain in the interpretation thereof. Sure, I wanna draw our thought from verse number 43 where it says thou sawest iron mixed with clay. It says they shall mingles themself with the seed of men, but they shall not cleave. I wanna talk to you tonight on this thought,
the enmity of the ages. And I really believe what I said earlier and I know we've prayed, but I just want us to, one more time, you don't even have to lift your hands if you want to, that's all right, but if you just lean your head back and ask that Jesus would speak to us tonight and that whomever it is that may need deliverance in this room that it would happen in their life. Lord, I love you, thank you for your word. Thank you God for what I fill in this house. Thank you for the burden that you have brought with the word. Now I just pray that you would accomplish that which you desire. I lose the gifts of the spirit into this atmosphere and for anybody that has come down, Jesus, I know that the anointing breaks the yoke and your word is anointed.
And so I pray for a yoke to be broken in this place tonight in Jesus' name, in Jesus' name. In Genesis chapter three, verse number 15, there is a prophetic utterance from the Lord. It says, and I will put enmity between the and the woman and between thy seed and her seed. And it shall bruise thy head and thou shall bruise his heel. This is after the fall, God is speaking to the serpent and to the woman due to the fact that they partook of that one thing that God said not to partake of. And in that, he talks about a enmity that will span throughout our time here on the earth. And it will be between two offsprings. It will be between those whom choose to serve the Lord and those who choose to allow the kingdom of darkness to rule their life. And so from this fall in the garden,
you see that the Lord curses the ground and that word curse there simply in Hebrew is arar, A -R, A -R. And from there you move on to the flood and you find that after the flood that Moses lands upon a mountain called A -R, A -R -A -T, which literally is in Hebrew, the mountain of the reversed curse. And so it's interesting that on the other side of the flood, he lands upon the mountain of the reversed curse. Maybe this is why Peter likened the flood unto baptism because when you come out of that watery grave after being baptized in Jesus' name, that old nature that was cursed unto death, you have now taken on a new nature wherefore old things are passed away and all things become new. And on the other side of this flood, the Lord says something to Noah that is very similar to what he said to Adam and Eve.
He says, and you be fruitful and multiply bring forth abundantly in the earth and multiply therein and God's spake unto Noah and to his sons with him saying, and behold I will establish my covenant with you and with your seed. Everybody say your seed, your seed after you. Noah had three sons, Shem, Ham and Japheth. And it is from Shem that you get Abram or Abraham. And it's very important that God chose Shem because when you look at his name by definition, Shem literally means the name. And so God chooses Abraham, a descendant from the name. What he's trying to teach us all the way at this point in time with Noah and his sons is, I will have a people of the name. And the people that are a part of this seed will be a people of the name. That's why we call them Semitic people,
but in fact, if you really wanna know what they're called, they're called Shemitic people because the Shemitic people are people of the name. And that's why when you see that there are anti -Semitic people, what you are really looking into is you are looking at people that are of the name and people that oppose the name. And that's why all through time, you have people that hate the Jewish people because it is that spirit of anti -the name versus those who bear the name. And so God finds another man in Genesis 12 and the Lord appeared unto Abraham and said unto him, unto everybody say thy seed. Well, I give this land and there built he an altar unto the Lord who appeared unto him. He goes a little further in Genesis 13 and 16 and he says, I will make thy seed as the dust of the earth
so that if a man can number the dust of the earth, then shall thy seed also be numbered. He is talking to Abraham here and he's telling him, look at the dust. And when he references the dust, he is talking about natural Israel. But he doesn't stop there in Genesis 15 and five and he brought him forth abroad and said, look now toward the heaven and tell the stars. Thou be able to number them. He said unto them, so shall thy seed be. This starry seed would be you and I, the Gentiles and I thank God that he didn't just keep it with natural Israel, but he always had in mind you and I as spiritual Israel as well. That's why in Deuteronomy one in 10, the Lord your God hath multiplied you and behold you are this day as the stars of heaven for a multitude.
God had always intended for the sand and the stars to be his people. And just as there is a war against natural Israel, you have to understand that there is also a war against spiritual Israel, you and I here tonight. But the weapons of our warfare are not carnal. We do not fight with swords and we do not fight with spears and we do not fight with natural weaponry. For the weapons of our warfare, they are mighty through Christ to the pulling down of strongholds. Our warfare has to do with the sword of the word of the Lord. Our warfare has to do with bowing a knee in prayer and praying until things change and shift. The other day I was thinking about how natural Israel went through the land and they overturn kingdoms and they overturned principalities. And I firmly believe that that is what God
wants spiritual Israel to do. And I believe that though you think we just meet for pre -service prayer and we pray for 30 minutes, but what you can't see is in the supernatural, you're tearing down strongholds in this city. In the supernatural, you are coming against principalities and powers and rulers of darkness when we pray for this conference that's coming up. I know it seems like we're just praying, but you're not just praying. You are literally changing the atmosphere. I believe you are helping flights come on time. I believe you are helping weather be all right. I firmly believe that when the church prays, anything is possible. And so this is exactly what the Lord was trying to convey when he said that I will put enmity between your seed and her seed. Now I wanna say this because I don't believe anybody is born inherently evil.
And I know sometimes when we read about the seed of the serpent, there's a real interesting study about that and I'll leave that for you in your time, but what I believe is this is that it is talking about you're gonna have to choose who you're gonna serve because we are all born in flesh. And because we're all born in flesh, we're gonna have to decide will we turn to the kingdom of light or to the kingdom of darkness. And I believe with everything within me that at some point in time, this is what I believe, every man will have an opportunity to get the revelation of who Jesus is. I believe that when you read John 1 and 9, it says that was the true light which lighteth every man that cometh into the world. I believe at some point in time, every man, mankind at some point in time
will have the light of the mighty God in Christ come on in their life. I truly believe that if God can give Saul a vision on his way, if God can give men dreams and women dreams, I believe God can wake somebody up in the middle of nowhere and tell them this is what you must do to be saved. I believe that. I believe that, I do not believe that our God, my God is not going to extend salvation to everybody. And so you see that there is an opportunity, I believe for every person to come into contact with the light of Calvary. However, we see in the life of Judas that Satan could not have him until Jesus quit trying to turn the light on. The Bible says in John 13 and 2 and supper being ended, the devil having now put into the heart of Judas
a scary at Simon's son to betray him. The Bible teaches us in James 113 that God tempts no man. Temptation does not come from God. Temptation comes from a very wicked enemy. But I am thankful that you and I, we know that we can bring those thoughts into captivity, into the name of the Lord Jesus Christ and we can renew our mind. Just because temptation comes does not mean we have to succumb to the temptation. Amen. And so the issue with Judas was this, is that it wasn't that Jesus quit fighting for Judas, it was that Judas quit fighting for Judas. And so I believe that though every man has an opportunity to be saved, much like happened on the Mount with the prophet, you're gonna have to choose whom you're gonna serve and you're gonna have to choose which Lord will be Lord over your life.
That's why the Bible says in John 13, 26, Jesus answered, he it is to whom I will give the sop when I have dipped and when he had dipped the sop, he gave it to Judas the son of Simon and after the sop Satan entered into him. Then Jesus saith unto him that thou doest do quickly. The moment Jesus let go Satan entered into Judas because he had made up in his mind, I choose who I'm gonna serve. And I still believe that had Judas asked the Lord for forgiveness, he did not have to end his life the way he ended it. Peter betrayed him just as much and more than he did and Peter found forgiveness. Why? Because he stayed close with the brethren. Don't allow the spirit of isolation to get you alone and make you feel like you don't have a road home.
There is always a bloodstained road that's saying, come on, I made a way for you to draw nigh unto me. Amen. And so while I do not believe that anybody is predestined to victory, I do not believe that anybody that is born is predestined to victory, nor do I believe anybody that is born is predestined to evil. I believe God has a church that is predestined to victory and I believe that Satan is predestined to spend eternity in hell, bound by the name of the Lord Jesus Christ. Now, those two things are predetermined. Which side you're gonna be a part of is not predetermined. You're gonna have to make up in your mind, God's church is predetermined to victory, rather or not, you're gonna be a part of the church is still up to you. Amen. And so no person is predestined to victory, but the church is predestined to victory.
We have to make up our mind, I'm gonna be a part of God's church. That's why Jesus looked at the Pharisees and said, although you are the seed of Abraham, you are still of your father, the devil. Why? Because they weren't obedient to his word. Obedience to the word of God is what will determine who you're gonna be a part of. In that same conversation, he turned to others that were of the seed of Abraham and he said, you have chosen to follow me, you have chosen to take heed to my word, you have to understand, you've got to decide, I'm gonna walk after the word of God, no matter what the world says, no matter what pressure I receive, this is the lamp unto my path, this is the light unto my feet. Thy word have I hid in my heart that I might not sin against you.
You wanna know the roadmap unto salvation, the roadmap unto streets of gold, I was recently reading a book about discipline and it was really interesting. The author said that the road to hell is paved with good intentions. There's a lot of people that have a lot of good intentions, but unless you live them out, you can hear the words your whole life, but unless you live it out, it can't do anything for you. It can't just be seed that finds soil that doesn't produce fruit. You've got to prepare yourself for this word to take root in your life and no matter what comes against you, it will not uproot the word of the Lord in your life. Amen. That's why it's so important that we're baptized in Jesus' name and filled with the gift of the Holy Ghost because Galatians 3.27 says, for as many of you as have been baptized into Christ,
you have put on Christ. And if you have put on Christ, there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, you are all one in Christ Jesus, and if you be Christ, then you are Abraham's seed and heirs according to the promise. If you're in Christ, friend, you are a part of the victorious seed. If you are in Christ, friend, you are predetermined to victory if you hold on to the word of God. Amen. And so unless you get in him, you are not a part of victory. Amen. That's why 1 Thessalonians 4.16 says, for the Lord himself shall descend from heaven with a shout for the voice of the archangel with the trump of God and the dead in Christ. Somebody say in Christ, shall rise first, unless you're in Christ, you're not getting out of here.
Then we which are alive and remain, where are those that are alive remaining? In Christ, you're just not dead in Christ, you're alive still in Christ. The whole point of this all is, if you're not in him, you're not gonna make it. But if you are in him, we shall be caught up together with them in the clouds to meet the Lord in the air. So shall we ever be with the Lord, wherefore comfort one another with these words. Can I bring comfort to somebody here today? This is all temporary. I know the stock market can scare you. I know inflation can scare you. I know rising grocery prices can scare you. I know everything happening in the world can cause fear and worry, but can I bring comfort to you? This world is not our home. We are just passing through. Can I bring comfort to somebody today?
We are going home to be with Jesus. Amen, amen. I cannot wait for the day. I know I say this and I feel like in some way, shape, form or fashion, I talk about heaven every time I preach over the last year because you can feel, you can feel heaven is nearer than it's ever been. And if I am alive for another week and the rapture doesn't happen tomorrow, it'll be closer next week than it was this week. Every time a preacher says we're closer today than we have ever been, it's not a lie because every day we're still here. We are closer to the coming of the Lord than we have ever been. Friend, we better have our lights filled with oil. We better have our wicks trimmed. We better be ready to hear that bridegroom call. He's coming for his bride and I wanna be a part
of the bride of Christ in him. Amen. So you have to understand that there is an all out war. There is an enmity. There is a hostility. There is a fight trying to keep you out of Christ. And so it is all a battle between the people that bear the name versus the people that don't bear the name. It's why in Daniel 2.43 we see in our text it says, whereas thou sawest iron mixed with clay, they shall mingle themselves with the seed of men, but they shall not cleave. So I begin to look at that. You find two very interesting words. It says it will mingle but it will not cleave. That word mingle means to intertwine. It means to almost give a false sense of covenant. And so when you begin to look at that word, mingle but not cleave, it's talking about how the kingdoms of the world,
they wanna mingle with you, but they cannot cleave to the seed of men. They wanna intertwine with you. They wanna offer you a sense of stability, but it cannot cleave. That's why the kingdoms of the world, they wanna interact, they wanna exchange, they wanna offer a false sense of covenant, but we have to be a lot more like Moses where it says, by faith when he was come to years, refused not to be called the son of Pharaoh's daughter, choosing rather to suffer the affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ, greater riches than the treasures in Egypt, for he had respect unto the recompense of reward. This is what he said. He said, I can mingle with Egypt and I can have riches that are temporary, or I can choose to suffer the reproach
that I have to suffer now and know the recompense of reward will be greater on the other side. That recompense of reward, it simply means payback. It's like that you're building up interest, friend. Can I tell you anything you have to give up here is nothing in comparison to what you're gonna gain there. I'm telling you anything you have to lay down, anything we put on an altar, anything we sacrifice, anything we lay down, it's nothing compared to what we will gain when we get to heaven. That's why Paul said, for the wages of sin is death, but the gift of God is eternal life through Christ Jesus. The wages of sin, the payment of sin is death. When sin is done with you, it worketh death. It will mingle, but it will not cleave. It will mingle, that's why you can't pass up the fact that it won't cleave
because it's in Genesis 224 that we learn the importance of that word. It's covenantal language. It's where God said, therefore shall a man leave his father and mother and shall cleave unto his wife and they shall become one flesh. It was talking about a covenant that would happen. It was saying that the kingdoms of the world, they will mingle, but they can't put you in covenant. That's why the story of Ruth is so powerful. The story of Ruth, it's so interesting because you have this Moabitus girl. You have this girl that is a product of an ancestral relationship with Lot and his daughters. Can we just make it plain? I mean, this girl, and when Naomi has this loss of her husband and her sons, you read about two young ladies. You read that Orpah kisses and she leaves. But Ruth, the Bible says in Ruth 114, Ruth cleave unto her.
And this is what she said, behold, thy sister -in -law has gone back under her people, under her gods, return now after to thy sister -in -law. And Ruth said, and treat me not to leave thee or to return from following after thee for whether thou goest, I will go. And where you lodge, I will lodge. Your people, my people, your God, my God, where you die, I will die, and there will I be buried. The Lord do so to me and more also if ought, but death part thee and me. She said, I'm coming into covenant with you and your God. Watch what it says, Ruth 118. When she saw that she was steadfastly minded to go with her, then she stopped speaking under her. She was convinced in her mind, I'm coming into covenant with you. I'm going to become a part of your people.
I'm gonna become a part, whatever you serve, I serve. Wherever you go, I go. That's how we should be living for the Lord. Wherever you tell me to go, Lord, I'm going. Whatever you tell me to do, Lord, I'm doing. Wherever it doesn't matter where it takes me, what happens, I am serving you with every steadfastly minded to serve the Lord. Convinced from the top of your head to the soles of your feet, with every fiber of your being, I will serve him with all that I have. Now remember the kingdoms of the world, they want to cleave, I mean they want to mingle, but they don't want to cleave. They want to act like they can offer you something, but they can't put you in the covenant. But notice that when Ruth chooses to cleave and to come into covenant with the people of God,
we read in Matthew one and five, and Salmon beget Boaz, and Boaz beget Obed of Ruth. Notice in the lineage of King David and Jesus Christ, you have a Moabitus woman that has no business being in the lineage, but this is the God that I serve. He doesn't want to mingle with you, he wants to cleave to you and put you in the lineage. Maybe that doesn't hit you like it hit me, but I begin to weep when I was thinking about that. What is man that thou art mindful of him, nor the son of man that you would consider him? Who am I God, but a nothing and a nobody, and yet you will bring me in and put me in the lineage, put me in the family tree, graft me in, put me in the vine, for thou art the vine, Lord. Oh, shakai alabaha, the kind of God that I serve,
he doesn't just want to mingle, he wants to put you in the lineage, he wants to give you family rights, he wants to give you rights to the name, he wants to give you rights to the family, he wants to make you a joint heir with Christ Jesus, he wants to graft you in and say, whatsoever you bind in heaven shall be bound in earth, whatsoever you loosen heaven shall be loose on earth. He wants to give you rights in the family tree. Praise God, praise God, praise God. Thank God that we serve a God that loves us enough to not just mingle, but he wants to cleave, he wants to put you in the lineage of victory. Somebody lift your hands and just thank God for it right now, I feel the Holy Ghost in this house. Thank you Jesus, thank you Jesus, thank you Jesus.
Hallelujah, hallelujah. Where would I be without your blood? What would I be without your name? Oh God, I know Lord, you said that besides you was no savior, I even I am your savior, and beside me there is none else. Emmanuel God with us, you roped yourself in flesh. God, when you realized you couldn't bring us up to you, you said I'll come down to you and I'll make a way for you to be a part of my family. Wherefore we cry, Abba Father, wherefore we cry, Abba Father. Amen, amen, amen, there is a war, there is a war happening for whose lineage you're gonna be a part of, for what offspring you're gonna be a part of. When you look at that word seed in the book of Genesis, when it talks about of her seed and of his seed, you'll find that that word seed in reference to the woman
is where you find the word Zara, that is the word for seed. And it's interesting when I was studying this that I found that it is the same exact root for the word Jezreel. And if you've studied the story of Naboth at all, you'll find that this is very interesting because that word Jezreel simply means where God sows, where God plants his seed. And so it's interesting that when Ahab comes to Naboth and he says I want this vineyard and this is what he says, he says I want it because it's conveniently located to my palace. He says I'll give you something better for this, I'll give you something at least of equal value if not better and he wants to trade him for the purpose of convenience. But notice the response of Naboth, you start getting some real prophetic language, he says I can't give you the inheritance of my fathers.
He says I'm sorry Ahab, you're not a part of the right lineage to have this land, to have this territory. This was given to me. Maybe that's why Proverbs says buy the truth and sell it not because once this becomes a part of you you can't just sell it willy nilly, you can't just trade it for any old thing, you don't make swaps out of convenience, you don't trade this because it's something easier that you're trading it for. I promise you the trade is never worth it. And that's why Paul maybe he said that this is the earnest of our inheritance. This holy ghost was given to me and I'm gonna fight for what was given to me. And he says I can't give this to you, you're not a part of the right lineage, you're not a part of the right name. And notice what happens.
Old Jezi in her cunningness, in her craftiness, she thinks she gets victory by obtaining the property through manipulation of the word, she elevates Naboth and Naboth has to die. And you find that when God is ready to get his judgment on Jezebel, he sends a man by the name of Jehu. And when Jehu rolls in the town, the Bible says Jezebel is up in her window and she is surrounded by eunuchs. Now, I wanna make this plain because I find it very interesting that Jezebel is surrounded by men who cannot produce an offspring because the spirit of Jezebel is not intimidated by people who are not fruitful. And that's why when you start looking out into the world and you start seeing churches that grow quickly, you have to understand that that's not real fruitfulness. And so Jezebel is not intimidated by that. And it's interesting that when Jehu comes into town
and he rolls in that Jezebel is not intimidated by men that cannot produce an offspring. Man, I don't wanna get too far into this but you gotta understand, Jezebel is intimidated by a church that is having children the way God intended for us to have children. The Bible says that it wasn't after Sarah, after the manner of other women. Sarah was never able to have kids like other women and God's church will never be able to have kids like other churches. This church has kids by water and spirit. This is the only entity on the face of the earth that says I don't care what nationality you are, I don't care what tongue you are, I don't care what demographic you are, I will take your first birth and give you a new birth. He'll find you a drug addict and he'll change you. He'll find you a liar and he'll change you.
He'll find, it doesn't matter. He says I'll find you like you are and I'll change you. My, my, my. And so it's Jehu's wording that jumps out at me in 2 Kings 932 and he lifted up his face to the window and said who is on my side? Who? And there looked out to him two or three. Two or three, eunuchs. Now, I don't know if you read the same Bible I read but two or three is significant because where there are two or three. Now, here's why this gets fun to Dylan because when you learn what Jehu's name means, Jehu literally means Jehovah is he or Yahweh is God. And so Jehu rolls in with the name and he finds two or three that are willing to be on his side. Can I tell you when spiritual manipulation tries to win all God needs is somebody
that bears his name and two or three who are willing to align. And if you get two or three and somebody that bears the name, there I will be in their midst and where the spirit of the Lord is, there is liberty. My, my, my. Now, Naboth's name is not just something that we can fast forward by either because Naboth literally means fruitfulness or increase. And so when they killed Naboth, we have to start reading what Jesus said, except a kernel of wheat falling to the ground and die. It cannot produce fruit. I see a, I see a beautiful picture of Christ coming out of the scene right here because Christ also was falsely accused and killed. Naboth was also falsely accused and killed. Christ said, except I die, I can't produce fruit. Naboth had the revelation that my name means fruitfulness and unless I die, I can't produce fruit.
And then out of nowhere comes somebody bearing the name, Yahweh is He. And watch what it says. He says, who's on my side? Two or three eunuchs and what do they do? They throw her to the ground. And when they throw her to the ground, Jehu trods her underfoot. Now the Bible says that I will put enmity between the woman and her seed against the serpent and his seed and I will trod him or crush him or bruise him under feet. And so when Jehu begins to stump Jezebel under his feet, it is an image of when they thought they won when they put Christ into the ground. But the Bible teaches us if they knew who they put on the cross, they wouldn't have touched him. If Jezebel knew who she was messing with, she would have never put him into the ground because it was through the death of Naboth,
the prophecy from Elijah comes, I will spill her blood on this property. Can I tell you something? If Satan knew who he was messing with when he started coming against you and your fruitfulness, he would have left you alone. But can I tell you, friend, you are a part of a victorious church that will trod Satan under your feet. I know it's Wednesday night, but I feel like I've come with a word of victory for somebody. You got victory because you are a part of the church, of the living God. Hey, I don't need everybody. I just need two or three that can be sick and tired of being manipulated and tried by the spirit of the age and say, I will put you in your rightful place under my feet. Which none of the princes of this world knew. For if they have known,
they would not have crucified the Lord of glory. I am convinced that if Satan knew who he was messing with, he wouldn't have touched you. He wouldn't have touched your family. He wouldn't have touched your finances. He wouldn't have touched your mind because if he only knew who you were going to be on the other side of a Wednesday night Bible study, he would have left you alone. But on the other side, there is an apostolic church that says, I will trot you under my feet. Ephesians 1.19, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead and set him at his own right hand in heavenly places, far above all principality and might and dominion. Somebody say an every name
that is named not only in this world, but also that which is to come. If you can put a name to it, Christ got victory over it. If you can put a name to it tonight, he's got the victory. It doesn't matter what it is. It doesn't matter if it's cancer. It doesn't matter if it's sickness. It doesn't matter if it's finances. It doesn't matter if it's anxiety. It doesn't matter if it's depression. It doesn't matter if it's addiction. It doesn't matter if it's family trauma. It doesn't matter what in the world is going on. If you can put a name to it, God got the victory over it. And not only in this world, but in the world to come. So if we don't have a name for it yet, but 20 years down the road, they've got a name for it. Christ said, I didn't just reach backward
and into the present. I also reached into other times that you may not even exist in. And whether it be in this world or that world, if at any point they give it a name, I got the victory. It says, not only in this world, but that which is to come. And have put all things, read it with me, and have put all things and gave him to be the head over all things to which is his the fullness of him that filleth all in all. He said this, I put it under his feet, and then it says the church is his body. Anybody mind telling me where the feet are located? Somebody got it? Who said that? On the what? On the body. So he said this. He said, I got all authority, all power, all dominion, and I put it under Christ's feet.
And by the way, you're his body now. Can I just make a little pause here and say you can be the punch and bag of the enemy as long as you want to be, or you can act like you're the church of the living God, and the body of Christ in operation on the earth. And remind Satan, he's under your feet. And remind your adversary when you get up in the morning where he belongs. You are the head and not the tail. You are above and not beneath. Can I tell somebody something? It's under your feet. I know it's been a war that happened through the ages, but the moment they swung that hammer and put him on the cross, Satan lost all authority, all power, and all dominion. And if you would act like you're the body of Christ, I firmly believe we can live a life
that God intended for his church to live on the face of the earth. You ought to go to work tomorrow with a little swag about you. Not because anything you did, but because who your God is. You ought to wake up tomorrow morning and remind Satan, can I tell you where you belong? You belong under my feet. The next time those evil thoughts come into your mind, rise up and put him under your feet. The next time the thoughts of suicide come, rise up, put him under your mind. May the God of peace cross Satan under your feet. Whose feet? Your feet. You ought to stand right now and just move your feet a little bit. Come on, I know it's Wednesday night, but I feel victory in this house today. You need to quit being so downtrodden. You need to quit being so defeated.
Pick your chin up, square your shoulders back. You are the church of the living God. Jezebel will do everything she can do to manipulate you, to manipulate your mind, and watch this and to manipulate God's word against you. But if you'll just get to putting her where she belongs. Wake up tomorrow and put that spirit of manipulation in this world. Put it where it belongs under your feet. Under your feet. Under your feet. Under your feet. Under your feet. I feel the Holy Ghost in this house. Somebody raise your voice right now and talk to the Lord in this house. I believe this with everything within me. The church is the most powerful thing on the face of the earth. Whether you agree with politics that are happening now or not, whether you like the president we have now or not, whether you like the direction of our country,
which way it's going now or not, whether you like what's happening on mainstream media or not, whether you agree with things is neither here nor there. What we have to come to the agreement is this. The church is the most powerful thing on the face of the earth. And I'm going to tell you, if Satan can ever get the church quiet, he's won the battle. If there's ever been a time for the church to be louder than it's ever been, it's right now. If there's ever been a time for the church to... Come on, we need to go out and start saying who is with me? I'm telling you there's people in the world that are ready to say, rather it's just two or three, that's all we need. There are people outside of these walls that are ready for somebody to come riding in on a chariot saying,
I am here in the name of the Lord. I am here to set captives free. Come on, you've got that in you. You've got the name of the Lord Jesus Christ and you are a part of the most powerful thing on the face of the earth. And I feel like God wants us to leave here and break some chains in this city. I feel like God wants us to leave here and break some chains in this region. I feel like God wants us to leave here and break some chains on our jobs and in our families. I believe things can shift in one powerful prayer meeting where you just get the revelation. I am here in the name of the Lord. God praise God. Let's lift our voices all over this house. Come on, somebody profess victory over your life right now. Somebody put Satan in his place tonight
in your life. Somebody evict him out of your head and put him under your feet. Somebody evict him out of your mind and put him under your feet. Somebody evict him out of your family and put him under your feet. Somebody evict him out of your life and put him under your feet. Man, I feel victory in this house right now. You need victory in your life. You ought to just begin to profess the name of Jesus and move your feet a little bit. Profess the name of Jesus and move your feet a little bit. Profess the name of Jesus and move your feet a little bit. Come on, I feel chains being broken in the Holy Ghost right now. I said, I feel chains being broken in the Holy Ghost right now. I feel chains being broken in the Holy Ghost right now. He called the Rosataya La Baja, he arrodno la Baja Shekea Taha, he torrodno la Baja
Greatest Thy faithfulness, greatest Thy faithfulness, greatest Thy faithfulness. Everybody all right for just a minute? If you need deliverance in your life tonight, doesn't matter what it is, I want you to raise your hand. You need God to break something off of you. I want you to raise your hand, keep it raised. If you see somebody with their hand raised and you are near them, would you go to them if it's appropriate? We need just two or three that agree in this house, just two or three. We just need two or three that agree. Come on, we got people's hands raised in the back. We've got a gentleman in the back here, just two or three that agree. Get with them and just begin to move your feet and profess the name of Jesus. Come on, pray with boldness. I'm asking you, don't hang your head low, don't act like you're defeated. Just remind Satan where he
belongs right here. You just need somebody that's willing to speak the name and two or three that agree right now. Somebody that will speak the name and two or three that'll agree right now. I'm telling you, you're gonna leave this place with fruitfulness again. You're gonna leave this place with the fruit of the spirit. Where there was depression, there's about to be joy. Where there was heartache, there's about to be wholeness. Let the fruitfulness of the spirit baptize us. Let there be a baptism of love and joy and peace and temperance and gentleness and meekness and goodness and faithfulness. Baptize us with fruitfulness in this house. Let their finances become fruitful. Let their family become fruitful. Shonorokotoyelehealahasha. Come on, that's it in the name of Jesus. In the name of Jesus. In the name of Jesus. In the name of Jesus. In the name of
Jesus. In the name of Jesus. Come on, I feel the sword of the Lord in this house right now. I feel the sword of the Lord in this house right now. I feel the sword of the Lord in this house right now. In the name of Jesus. Come on the weapons of your warfare are not carnal. They are mighty through Christ to the pulling down of stronghold. I feel strongholds are coming down right now. Strongholds are coming down in the name of Jesus. Strongholds are coming down in the name of Jesus. Strongholds are coming down in the name of Jesus. I challenge you tonight. Don't leave this place and forget who's you are when you wake up in the morning. I challenge you in the name of the Lord. Remember who's you are. Remember who you belong to. I feel such victory in this house.
But it's not supposed to just stay in this house tonight. We need to walk out of this place in victory. We need to go to bed in victory. Come on you need to wake up in victory. You need to go to work in victory. You need to pick your kids up from school tomorrow in victory. You need to cook dinner tomorrow in victory. It is not the will of God for victory to be minimized to an hour and a half long service. I believe victory is for the church. Victory is for you and it's for me. My, my, my. Koto lo boho shatayalabaha. Amen. Do what you feel in the Holy Ghost if you need to leave your dismissed in Jesus' name. If you want to stay and linger, stay and linger. There is such a beautiful presence of the Lord in this house right now.
If you just want to bask in it and let your virtue get full. I challenge you stay as long as you want to stay in Jesus' name.
Scripture references as spoken: Daniel 2:43-45; Genesis 3:15; Genesis 12; Genesis 13:16; Genesis 15:5; Deuteronomy 1:10; John 1:9; John 13:2; James 1:13; John 13:26; Galatians 3:27; 1 Thessalonians 4:16; Genesis 2:24; Ruth 1:14-18; Matthew 1:5; Proverbs (book-only, as spoken).